For self development addicts.

The Autodidacticism Complex

Should self development be considered a form of autodidacticism? How far can one go in relying on his own abilities to learn? My take here is to handle this tough questions on both levels of personal development and spiritual development. Personal development deals with the unfolding of all abilities required for a healthy personality in the current social and cultural milieu. Spiritual development deals with the essential parts of human life and being. But can autodidacticism work well for both developmental quests?

Obviously autodidacticism is very much present on many levels of our modern lives, in many forms. Learning languages for example, although you know that a teacher or a native speaker must show up at some point. I am not talking about this kind of self-education.

In what the common knowledge calls personal development, autodidacticism has reached nowadays its all-time high. By now, self-help can be considered not only an ideology, but also a movement. Behind this ideology there is a whole industry. Complete sets of business models are available in the fields of personal motivation, mind shaping etc. Scientific and pseudo-scientific explanations are there to serve the cause.

Authenticity is seemingly not a requirement

Autodidacticism seems to perform well here. Tons of books, audio-video materials, also courses and trainers are available. If those authors have reached the goals of personal success designated in their own methods - seems to be irrelevant. Most of those methods being popularized through global channels, it is somewhat understandable. You don’t really have a connection with the author. Your choice is just to follow the recipes and see for yourself if it works. Authenticity is present here just as the promise of future success and in the false form of convincing marketing. Actually your sole choice is to be a habitual autodidact.

Saturation and isolation

Currently the influence of this conviction is placing its marks on forms of spiritual development. “The Age of Masters is over” states Jodorowsky. And he might be very much right. Not that there is no more need for guidance and authenticity. But the habitual autodidacticism led to a psychological complex. This is what I would like to call the Autodidacticism Complex. The autodidact reaches a level of saturation and isolation where a misconception is installed. The misconception of being able to learn anything on your own. There is no room left for an outer point of support. Maybe support is too much, let’s just say point of reference. There is only space left for yourself.

How far should one go with autodidacticism?

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Comments on "The Autodidacticism Complex":

  1. kulcsi says:
    October 17th, 2007 at 4:57 pm

    I don’t think that if there is no life connection with the trainer or guru (whether is about personal deveopment or spirituality), that eventuate absense of authenticity.

    True, the market rulez call forth all sort of low quality materials, but One can decide which is authentic, and which is not. This is matter of judgement.

    “The autodidact reaches a level of saturation and isolation where a misconception is installed.”
    What do U mean by that?

  2. Attila Borcsa (author) says:
    October 17th, 2007 at 5:18 pm

    How can one decide which is authentic?
    At first, authenticity is still just a promise, even if you convince your own self. Believing an authority.
    Or maybe “been there, done that”, in which case it is useless to you, still you can confirm its authenticity according to your own previous experience. Do you think authenticity is a requirement?

    “… reaches a level of saturation and isolation where a misconception is installed. The misconception of being able to learn anything on your own.” If there is no feed-back, the whole thing might turn into a self-congratulatory loop.

  3. Marcus says:
    October 18th, 2007 at 1:48 pm

    “If there is no feed-back, the whole thing might turn into a self-congratulatory loop.”

    There is always feedback. It’s just a case of whether one is aware enough to see and accept it.

    “Or maybe “been there, done that”, in which case it is useless to you, still you can confirm its authenticity according to your own previous experience. Do you think authenticity is a requirement?”

    How are you defining authenticity in these sentences?

    How far should one go with autodidacticism?

    How far should one go with anything? More to the point; how far would you go with autodidacticism?

  4. Attila Borcsa (author) says:
    October 18th, 2007 at 2:15 pm

    Good completive point Marcus. Recognized and accepted feed-back is what is needed.

    “There is always some feed-back.” Maybe from a philosophical perspective.

    Authenticity should be seen here as the proof of a working method. Is there another way to see it in the context we are talking about?

    “How far should one go with anything?” ???

    Asking it like you propose: “How far would you go?” is definitely more direct, more provoking. If that is why you are putting it that way. Or maybe my English failed me.

  5. Marcus says:
    October 18th, 2007 at 3:16 pm

    “There is always some feed-back.” Maybe from a philosophical perspective.

    There is always feedback. Every action you make, every word you say has an effect. Some people are just too unaware to notice.

    Authenticity should be seen here as the proof of a working method.

    Ok fair enough. But who then is required to provide that proof?

    Is there another way to see it in the context we are talking about?

    Yes, you could have been referring to being authentic as a person.

    Asking it like you propose: “How far would you go?” is definitely more direct, more provoking. If that is why you are putting it that way. Or maybe my English failed me.

    Yep, that’s how I meant it. How far do you personally feel capable of going with autodidacticism?

  6. Attila Borcsa (author) says:
    October 18th, 2007 at 4:50 pm

    I sense a disturbance in the force. Very categorical you are. ;)

    Nobody is required to provide a proof. That is the deal. As I said, authenticity doesn’t seem like a requirement. This is why I think that autodidacticism remains the sole choice on that field.

    Being authentic as a person sounds good. Authentic according to who? I am not denying the possibility of being authentic, it is just dependent on some authority and believing in that authority.

    I personally feel capable of going as far as I find the feed-back to be approving. 8) It is your turn now to give an answer.

  7. Marcus says:
    October 18th, 2007 at 5:36 pm

    Well Atilla I must have mis-understood. I thought when you said:

    “Authenticity should be seen here as the proof of a working method.”

    You were referring to an authority of some sort. In fact you are saying; “The proof is in the pudding”. i.e. if it tastes fine then it must be fine.

    Being authentic as a person sounds good. Authentic according to who?

    Being authentic means being genuine. Being your true self without all the superficial ego-based BS. Obviously we are talking about the same things.

    I personally feel capable of going as far as I find the feed-back to be approving.

    I am not sure what you mean by that. I am still not sure I am understanding what you mean by “feed-back”. Could you define that a bit clearer?

    Oh, and this isn’t anything to do with being categorical. :) For some reason I have trouble understanding what you mean by certain words - so I am asking for clarification. Though now I am wondering if you were joking at the fact I am separating your comments point-by-point! :D This isn’t something I normally do. But I think from past experience it will help me avoid getting into a messy dialog here… ;)

    It is your turn now to give an answer.

    Until I feel I can’t go any further. Or end up a wreck at the bottom of some cliff… ;)

  8. Attila Borcsa (author) says:
    October 18th, 2007 at 7:03 pm

    Our discussion is diverging towards the concept of authenticity, although this is not what this post is about. Being your true self without the ego BS is still a self declared form of authenticity. Authenticity can not be truly objective, only from an ontological perspective – the true self. But my point with this post is directed towards methods propagated in the personal development fields, which seemingly (just seemingly) have an influence on forms of spiritual development. In the post, the feed-back is considered to be the point of reference, coming from the point of reference. (Ex. a person who guides you) And yes, all forms of self development can be considered self cultivation efforts, autodidacticism to some degree. But what works for personal development areas of your life, hardly works for the spiritual. (Trivial.) The autodidacticism complex refers to thinking that it works for both and starting to act alike. I presume this converges with what you meant by ego-based BS. Does it?

    (PS: I understand and appreciate your effort in understanding my English. It is not easy to touch these subjects even in a native language, please keep being patient with me on this :) )

  9. Marcus says:
    October 18th, 2007 at 7:24 pm

    Your English is fine Attila. I just need to dance around the subject you are posting about - meaning I touch on related subject. I need to do this as it helps me better understand what you are saying.

    So just to clarify. You are saying that autodidacticism is not entirely effective without having the feedback of a third-party?

  10. Attila Borcsa (author) says:
    October 18th, 2007 at 7:43 pm

    OK, thanks! 8)

    Reducing it to its bare bones, yes, this is what I am saying. You can learn a language for ex. without many problems from audio/video materials. But you’ll need someone to have the confirmation that you did good. Now think of something similar in terms of personal or - God Forbid - spiritual development.
    Also, my point is that nowadays autodidacticism is so praised that felling over the horse is near. ;)

  11. Marcus says:
    October 18th, 2007 at 8:28 pm

    Ok great. I understand where you are coming from now.

    Language is easy to get feedback on. You just write on the Internet, or talk to someone that speaks the language. Learning to play music is the same…so are many other things.

    Personal Development is similar, depending on what you mean by ‘Personal Development’.

    Spiritual Development though. I don’t see how that can be measured by someone else. Unless of course they have a camera inside your head. ;) Spirituality isn’t really empirical. And on top of that, everyone means something different by the term. So how would one ‘measure’ another persons spiritual development?

  12. Attila Borcsa (author) says:
    October 18th, 2007 at 9:01 pm

    I never mentioned any measurement here regarding spiritual development. You did.

    I know that you prefer the concept of awakening. Do you think that all by ourselves we are able to get there? I seriously doubt it.

  13. Marcus says:
    October 18th, 2007 at 9:20 pm

    Hey, hey - Attila I meant no offense!

    You were talking about “getting feed-back” on development - both spiritual development and personal development. What is feed-back if not a form of measurement?

    Attila, let me ask you something. Why do you feel that someone cannot ‘get there’ on their own?

    And if we need someone or something else. What do you feel it is? An authority in the form of a guru, or teacher? Or something more insubstantial; for example our surrounding circumstances and situations, or a book or knowledge etc?

    This often seems to be a hanging point between our conversations. So it would really help to hear your views on this.

  14. Marcus says:
    October 18th, 2007 at 9:23 pm

    Also just to emphasis, I have never said we can ‘get there on our own’.

    We certainly need ‘help’. What I am saying is that we are more than capable of creating our own path. However we may need help to find our way along that path…

  15. Attila Borcsa (author) says:
    October 18th, 2007 at 9:53 pm

    No offense taken, I just did not want to overuse the smileys. My mistake. There should have been a ;)

    Sure, it can be a form a measurement. Which is communicated maybe as simple as an OK.

    Regarding getting there on their own. I do not exclude the extraordinary. Someone might get there on their own. Although I consider this as rare as a white crow. Yes, that someone else needed for the role of the point of reference can be another person, or even a group of people. Also, I do not exclude some cathartic form of knowledge, even a book of that kind. But the most certain possibility lies within the other person(s) who are already there. There is also a theory propagated by Gurdjieff saying that even a group of committed people can try this together, even if they are not “awake”, playing the role of alarm clocks for each other. Still, the most certain way seems to be the help of someone already there. But is that someone willing at all to help you? It would be ethical you might think. But why would he help you? Why you? He got there where he has a true (free?) will. Does he have any guarantees that he will be able to really help you? Does he have the time for helping you? So many questions from here …

    Earlier today, after getting the OMG experience seeing on the news the Bush vs. Dalai Lama, I stumbled upon a great video where the Dalai Lama gave a lecture on the Four Noble Truths. At a relaxed moment, he came up with the story of some of his Westerner fans asking him questions like: “Do you have a special method for us to get there faster? Easier? A more efficient one?” He said that there was only one more question missing from here: “A cheaper one?” LOL. And he concluded that this kind of questions are the sign of failure. I liked a lot the emphasis on the constant and intense effort needed.

  16. Marcus says:
    October 18th, 2007 at 10:25 pm

    Yeah - those certainly are ‘western’ type questions, they are totally covered in western style mind-sets. They are what I would term as “materialistic” questions. More concerned with results than the journey.

    And yep, I accept what you are saying. There are many forms of reference to help us along the way. And yes I agree that finding ’someone who is already there’ is ideal.

    Yet, most of us don’t have that option. So the other questions you raise - don’t even need to be asked for those of us that don’t have a guru.

    Whilst we are on the subject - how would / do you go about your own development (self, personal and spiritual)? I appreciate it is somewhat of a “private” question, so don’t feel you have to answer.

    With respect I will give an answer to that question I asked. For self-development I tend to go on my personal-experience, and judge by what “feels right” or “feels wrong”. I can then tell if those methods work based on the feedback I get from my environment and the people around me. And whether I become a better person or a worse person (we all know deep down what sort of person we are). I also read the odd book, and research on the Internet. Mostly though it is a lot of observation and attempts at intuition.

    Of course I spend a lot of time talking about the results of my trials and errors with a few friends. Comparing notes - so-to-speak. I can tell that so far this has worked for me, because today I am a much more well-rounded and ‘full’ person than I was a few years ago. And all that change has come from personal effort to become conscious and aware of myself. In short, I know it works – because it has worked.

    As for Spiritual Development. That one is a bit tougher. I think we need to find whatever definition or idea of ’spirituality’ resonates with us the closest, and then follow a path along those lines. I have based a lot of my spiritual development on the ideas of people like Rudolf Steiner, Robert Anton Wilson, and even the occasional bit of Stuart Wilde.

    You gotta find what works for you as an individual. And what works for you, might not work for another person. That is one of the most important keys to auto-didacticism; realizing that we are all different and therefore require a different path. How do I know the development of my Spiritual being is successful? The proof is in the pudding. I know it works because it has worked. But there is a long, long, long way to go yet. And everyday I realize I know less…

  17. Attila Borcsa (author) says:
    October 18th, 2007 at 10:51 pm

    I couldn’t think of a better way to conclude our conversation for today. Thank you Marcus!
    I will also answer to your question soon, but my little daughter asks for me now. :)

  18. kulcsi says:
    October 19th, 2007 at 10:14 am

    Nice conversation…
    I think in some sense every personal or spiritual development is auto-didactic. Without judgment, noone can tell if the choosen guru is authentic or not. Without judgment there is no conscious development at all.

    The only “authority” on this question is the inner Witness, and noone else. The presence of a realized guru helps You to be in a higher state of mind which is a firm support on personal/spiritual development. But without judgment one can not make distinction between this authentic support, and the fake, egocentric thoughts. And judgment it cannot be “injected” with a third party person… Every personal and spiritual path is ultimatelly an auto-didactism.

  19. Attila Borcsa (author) says:
    October 19th, 2007 at 10:59 am

    @kulcsi
    Back to the authenticity issue then. I doubt that while asleep you can recognize the awaken. Instead of authentic I would use fit for yourself: “.. if the chosen guru is fit for you or not“. But even that is paradoxical. Maybe fit for your - more or less - imagined concept of how a guru - your guru - should be. I would say that it is actually on the contrary, if you are fit for the guru. (This “guru” term might be misleading anyway, too much into the Oriental approach.)

    I agree on getting support in the presence of a guru. Going further, I would say that if that is the only time/place to get closer to a higher state, then it is a sort of a vampirism. If this is the case, some gurus might beat you up :D But on the more serious side, this Witness concept is not very clear to me the way you use it. The Witness seems to me like a silent entity, thus without judgments, impartial. How it becomes an authority then?

  20. Attila Borcsa (author) says:
    October 19th, 2007 at 11:18 am

    @ Marcus
    Will try an answer to your question.
    Mostly I do similar to how you say you do. Going on the personal experience. And the judgments it provides. But I find it important to state that I go like this in the present. Being involved with several ateliers on the subject here, it drove me to a sort of a gestation phase. Even this blog helps me in this clarifying effort. Also being involved mostly in Oriental ways of approaching the subject here, drove me to a reevaluation of those experiences and knowledge in terms of the milieu and life where I actually live. Maybe I gave you an answer, I don’t know. I tried :)

  21. Marcus says:
    October 19th, 2007 at 3:27 pm

    Attila, thanks for the answer. Yeah that sheds a little light on your process.

    I wrote a bit about Awareness Development a while ago. Or another way of saying that – I wrote about one way to start the process that will eventually lead to spiritual development.

    http://www.thethoughts.co.uk/thoughts/awareness-development/

    I don’t know if you read that before. But a large part of our development (all forms of development) is finding a balance between authority and personal experience.

    Here’s a question for you that is a bit out of the box. On my Spiritual Development, I have found that my ‘higher faculties’ have developed. These ‘higher-senses’ are things like increased intuition, and symbolical understanding of my life etc. I have also experienced premonitions. These things I can validate from my own personal-experience, I am my own authority on these matters because no-one else possibly can be.

    As kulcsi says; how can another person provide me with any form of authority on those things? I can discuss the experiences with another person, but that person is not inside my head. That person did not experience what I experienced - therefore that person cannot be an authority. Let’s be clear. If we are talking about spiritual development – which leads to higher awareness, then we are not talking about something that is observable from a third-person perspective. How would you explain ‘green’ to a blind-man?

    At best all another person can do with regards to inner development and higher-senses, is to be an impartial observer and share their opinion with me. But even if their words helped me, the fact remains that their opinion would be little more than mere opinion.

    For example if I have a dream. I can tell you about it. You could perhaps give me your own ‘interpretation’ on that dream. But the only authority on my dreams is me. Simply because there is no way another person can experience the dream I had. They can give me their opinion, but that opinion can in no way be authoritative. How do you ‘share’ a dream with another person? How would you explain sound to a deaf man?

    You speak of oriental ways of approach. Then you will have heard this; “The Tao that can be shown, is not the true Tao”.

    “The Tao that can be spoken is not the true Tao.”

    In our conversation we could say; “The Tao that is an authority, is not the true Tao.”

    I didn’t understand those words until I let go off my intellectual view on the subject. Spiritual development really isn’t an intellectual matter at all…

  22. Attila Borcsa (author) says:
    October 19th, 2007 at 4:05 pm

    Marcus, I agree with (almost) all that you say here in this last comment. In these contexts you can be obviously an authority for yourself. There are just nuances where I see it differently. Like the higher faculties should be considered valid signs of development only when they are occurring at will. And now the question of (true) will… But will (sic!) stay on the topic.
    Another person being an authority is not how I see it essentially. Starting from the post, I said that an authority is not a requirement. Rather I’d use the term ‘point of reference’. Authority should be someone to be considered by all means, without doubts. A guru might be one. But even a point of reference should do, not always though. Ex. the higher faculties occurring at will are not there just for you. They can occur at will at someone else, who can thus be a point of reference. All other occurrences – until completely under will – are just playing their part in “the ego BS” (quoting you here). But once again, these are just nuances to what you commented before.
    You are very much right on the opinion matter. Agree, even an awakened one’s remarks, advises etc. are simple opinions until you are asleep. The impartiality might be true, still doesn’t count much from this perspective.
    Regarding the dreams part. If you consider the analytical approach, that is not just an opinion the therapist can give you. The therapist has to turn into a mirror for you to see clearly your dream. Also according to his experience he will guide you towards understanding it. Helping you to understand your own dream, not explaining it to you. This is much more than an opinion or interpretation.
    The “green to a blind-man” and “sound to deaf” questions are saying the same as I did with “while asleep, how can you recognize the awakened”. We are saying the same.
    (I dislike the way you interpret the Tao here, but I think I got your point.)

  23. Marcus says:
    October 19th, 2007 at 4:53 pm

    Yep, I essentially agree most of what you are saying then. Point-of-reference works better than the word ‘authority’. The dream-interpreter for example is creating reference points, rather than providing authoritative knowledge.

    As for the higher-faculties emerging. From my own personal experience I can say to you without any form of doubt that these higher-senses only emerge during the moments the ego disappears, or starts breaking down. The ego effectively suppresses these abilities. They don’t emerge because of the Ego, they emerge when the Ego is removed even if only momentarily. At least that is how it has happened for me - so I can talk about that from experience, rather than as an abstract intellectual concept.

    However I think I would be very arrogant to say that is how it works for everyone else, after all – who am I to say how these things function for everyone?! Especially without more experience. Part of the process of all forms of development is the realization that at some point we have to leave intellectual concepts at the door. Certain things simply have to be experienced in order to be understood. Now watch how the Ego will fight against that notion – because it likes to believe it can understand everything in the form of concepts! That is how the Ego grabs you, and it won’t let go until you see it for what it is. It simply doesn’t like hearing this sort of thing and generates all sorts of arguments and notions.

    Also, the Ego causes problems with these higher-senses - because it tries to ‘interpret’ them in the BS superficial level. They simply won’t work through the Ego. At least that is my experience of them.

    That said - I do agree that when you can use them at will - it would be a true sign of an ‘awakened’ mind.

    I don’t quite get what you mean with ‘my interpretation of the Tao.’

    The Tao isn’t an intellectual concept. It can’t be understood on an intellectual level. That is all a part of the illusion, and the Tao says that itself many times over. Unless I mis-understand what you are saying?

  24. Marcus says:
    October 19th, 2007 at 6:00 pm

    Just an additional comment;

    “while asleep, how can you recognize the awakened”.”

    How can a blind man recognize color? In the only possible way…

    …once he can see…

    You can’t recognize an “awakened”, unless you have a common point-of-reference, with them.

    If you are partially awake yourself, then you will recognize them. And if you are fully asleep then you will either not care about the issue - or if you do care, then you will have to take it all on faith.

    It’s very much of a case of ‘being on the outside and looking in’. Perhaps it leads to a degree of frustration or sometimes even indifference and hostility, I really don’t know. But it is always possible to recognize the people that want to wake up and haven’t done so yet, because they express a certain degree of effort which leads them towards (intellectual) confusion. So in those cases I entirely agree that such people should be given all the guidance possible. And personally I believe they are very deserving of being given that guidance.

  25. Attila Borcsa (author) says:
    October 19th, 2007 at 11:15 pm

    No offense, but you seem to put the blame on the ego a lot. May I ask what do you mean by ego? Seemingly it does lots of bad things to you. It suppresses, conceptualizes, fights you, grabs you, doesn’t like to hear things, brings up arguments, causes problem, is superficial ;)

    Recognizing an awakened I say it is simply impossible. I don’t see partial awakening as a possibility. Maybe moments, but that is still not partial awakening. Can we then say it is also partial sleeping? Sort of a daydreaming? There is no linearity here. There is no certain finality. Instead there is a paradox to be solved.

    I don’t get it how or why it leads to frustration, indifference, hostility. Please explain.

    Oh yes, many people say they want to wake up. But when it comes to making an effort - and a superhumanly great effort is required here - they step back. Or maybe ask for that “faster, easier, more effective or why not - cheaper way”. Just consider how ‘The Secret’ turned into a big BS. (Or it was from the start) I hear of attracting even enlightenment trough this “method”. OMG

    Whether those people deserve guidance or not is their wish. But from the awakened perspective it is still irrelevant what they wish for. As long as they are in the sleeping state, they don’t have a true will. Their aspiration towards a higher good is very much pure from the ethical perspective. It is good, it is the right thing to do. Dreaming of the sun.

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